Faq
   

The spirit soul

Chanting

Philosophy in ISKCON

Spiritual Advancement

Devotional Service

Preaching

Spiritual Master

Forms of God

Srimad Bhagavatham

 
 
 
 

Spiritual Master

Q.1

How to recognize a self-realized spiritual master and how to approach for spiritual initiation?

Q.2

It is said in Baghavad-gita that we must approach a bonafide spiritual master who has seen the truth. Now how is it possible for a candidate to identify the person who has seen the truth?

Ans.

One of the primary characteristics of a bona fide spiritual master is that such a guru himself belongs to a bona fide disciplic succession, beginning from the Supreme Lord Himself, and is authorized to perform the service of a spiritual master.

The intelligence of a conditioned living entity is subject to defects. A bona fide guru would never present any invented, self-made defective teachings, but will always simply repeat what the scriptures and Supreme Lord say, without any modification or distortion. Only these teaching can be considered flawless, and they constitute the teachings of a bona fide spiritual master.

When asked how to recognize which of the various translations of Bhagavad-gita was best to read, Srila Prabhupada replied, 'Who do you think will represent the Bhagavad-gita better - one who is cent percent devoted to Krishna, and who is always speaking about and glorifying Krishna, or one who lectures on Bhagavad-gita for two hours and never mentions the name of Krishna?' Thus, one who knows the science of Krishna and is devoted to Krishna is the topmost guru.

Most importantly, they never claim to be God themselves. Also they themselves are strict followers of sastra and guide their followers on the path of liberation from material attachment.

Your specific question addresses the symptoms of a self-realized soul. This is addressed directly in both Bhagavad-gita and in Srimad Bhagavatam. For some sample references see BG 2.54-58, 14.21-26, and 7.28, and SB. 4.22.20-14, and 27-28. There are many such references is Srimad Bhagavatam.

You also asked how to approach a spiritual master for initiation. Bhagavad-gita (4.34) describes the process of approaching the spiritual master very clearly. One should surrender to him with submission, render humble service to him, and inquire about spiritual topics. Through the medium of submissive inquiry and service, one can develop a meaningful relationship with a particular spiritual master, and by this same process one can also become gradually eligible to receive spiritual initiation. (For further references on this topic, there is a book published by BBT, "The Spiritual Master and The Disciple" which describes in great detail about the qualities and duties of a spiritual master and disciple.)

One has to directly request the spiritual master to accept one as a disciple. This direct request is best done after some mutual understanding and confidence are established in the relationship.

Top

 

Q.3

Can somebody act like a guru without actually initiating somebody. In the sense I accept somebody as my guru and follow his instructions. And when I am able to fully follow all his instructions take initiation?

Ans.

This is called siksa guru, and it is most certainly a very real consideration in making spiritual advancement. Most likely there are persons who are guiding you at present, and those persons are a type of spiritual guide or leader in your life. To accept someone in the role of guru, however, means that their guidance is accepted in an absolute manner by you. That is to say, even if your present practices are not yet so mature that you are eligible for diksa, you can still take shelter of someone whose instructions you accept in an absolute manner. This is of course a very `heavy' kind of submission to present unto another person, and therefore should not be taken in any light manner by you. But to answer your question directly, most certainly one can fully follow the instructions of someone, prior to being an initiated devotee.

Top

 

Q.4

Spiritual Masters are self realized then can we say all self realized persons can be spiritual masters?

Ans.

Yes, if they are authorized by their spiritual master to perform this service, and if they are receiving knowledge in disciplic succession.

Top

 

Q.5

"Spiritual Masters are representatives of God". I think this statement applies to person who is an acharya and not anyone and everyone who preaches Krishna consciousness. Am I right? Can you expand a little bit and explain.

Ans.

In practical terms, is it not a fact that members of the public receive knowledge of God through all types of preachers/sankirtan devotees? E.g. book distributors, those who are asked questions by the public, lecturers, etc. all 'represent' God's message. This category is sometimes called 'one who shows the path', or a vartma-pradarsaka guru.

Top

 

Q.6

When one is not in the proximate physical presence of one's guru, how does one take necessary help for eliminating the obstacles on the path of sadhana?

Ans.

As Srila Prabhupada always emphasized, association of the guru or a saintly person through 'vani' (i.e. their instructions) is more important than association through 'vapu' (personal, physical association). Even in the proximate physical presence of the spiritual master, it is the vani, or his instruction that is the most important. Therefore, especially when one does not get much opportunity for physical association, one should make all endeavor to regularly associate with the instructions of the spiritual master, through hearing or reading, meditating, discussing and by continuing to apply those instructions in our day-to-day activities.

Hearing is a powerful method, and thanks to modern technology we have the opportunity to hear tapes virtually anywhere and at any time. By making a very conscientious effort to hear regularly and attentively the instructions of the spiritual master, one can keep oneself always connected to his instructions. Maintaining a deep mood of service to the spiritual master and trying to execute ALL of our activities in accordance with his instructions so as to please him, makes that connection very strong and deep on the spiritual platform. Associating with one's godbrothers/ godsisters in the same service mood when such opportunity is available, enthusiastically trying to serve the spiritual master together, discussing his teachings and his glories - all these greatly support, enhance and revitalize one's constant connection with the spiritual master, allowing us to feel his presence always. If the instructions of the spiritual master remain always close to our heart, this is like !

being personally trained by the spiritual master as he resides within our hearts due to our love for him!

Top

 

Q.7

I had taken shelter from a spiritual master and he from his pure lips mentioned, "I can initiate you anytime," and later confirmed that he will be initiating me in the coming initiation function. However, later by Krishna 's mercy the spiritual master left his body. As I have already accepted him as my spiritual master, is it still necessary for me to get initiated from a different spiritual master. Isn't the promise from the spiritual master indicative that I am already his initiated disciple?

Ans.

The confirmation of the spiritual master most certainly affirms his acceptance of you as his disciple, and so also have you accepted him as your spiritual master in your heart. However, although what happened is unfortunate, according to the teachings of our scriptures and previous acaryas, we learn that the formal diksa ceremony is an essential and vital event or milestone in spiritual life for a devotee. Initiation or acceptance and taking shelter of a spiritual master is essentially a matter of the heart; however, the formal ceremony of initiation and formal acceptance of a spiritual master is not unimportant either.

It is through the diksa ceremony that a devotee is formally connected to the guru-parampara and ultimately to Krishna . Therefore the scriptural recommendation is that one must accept the formal diksa initiation from a bona fide spiritual master through whom one is connected to the parampara. Taking initiation from another spiritual master will not hamper your feelings of devotion and gratitude to the other spiritual master, nor will it nullify that acceptance of the heart; rather the shelter and guidance of your diksa-guru should only support and strengthen your connection with the former relationship.

Top